As patrons of the American Sikh Congressional Caucus, and members of the community the caucus represents, we urge the 42 U.S. representatives who belong to the caucus to recognize and represent the interests of the Sikh-American community by acknowledging the democratic protest of Californian Sikh Surat Singh Khalsa, a permanent resident of the United States who is on hunger-strike in Punjab, India to demand release of political prisoners.
Khalsa, like many Sikhs in the United States, came here as a refugee from political and religious persecution by the Indian State. He quit his job as a government teacher in June 1984 after the government launched an invasion of the Sikh Golden Temple that resulted in the deaths of thousands of innocent Sikh pilgrims. After the state-sponsored genocide against Sikhs expanded in November 1984, when the ruling party armed, funded, and guided the systematic slaughter of thousands of Sikh men, women, and children in the streets of India’s capital city, Khalsa began participating in peaceful protests against the government’s policy of genocide. He was wounded when police opened fire on a demonstration outside the Punjab Legislative Assembly in 1986 and subsequently decided to flee India for the United States. He came here legally, and his children and grandchildren became citizens, but he never forgot the atrocities committed against his fellow Sikhs.
In January, Khalsa traveled to Punjab to begin a hunger-strike. His demand is for release of political prisoners who are mostly dissidents arrested for protesting the Sikh Genocide and related events. The prisoners have completed their sentences but are being denied release because of the political nature of their charges.
Since January 16, Khalsa has refused all food. He was arrested and force-fed for 74 days (February 8 to April 23), but after pressure from seven California congressional representatives, he was released without charges and has now been without sustenance for the past month. His family reports from India that he has lost the ability to walk or even talk. In his democratic protest by abstention, Khalsa joins the ranks of other human rights activists in India like Irom Sharmila and Bhagat Singh. His struggle was undertaken as a method of expressing peaceful dissent and exercising the natural human liberty to free expression and consequently we urge you to recognize his honorable choice.
Considering a caucus exists to pursue common legislative goals in service to a specific community, we insist that the most urgent priority of the American Sikh Congressional Caucus must be to speak for Surat Singh Khalsa. His struggle is mobilizing and inspiring the Sikh community all around the world and if the Sikh Caucus claims to represent the interests of the Sikh people, then it cannot continue to ignore this issue. We want the Sikh Caucus to stand up for their constituents who have brothers and sisters that are suffering in India and who are deeply concerned for the welfare of their global community, especially including U.S. permanent resident Surat Singh Khalsa. A number of Sikh Caucus members joined the bipartisan House Resolution 417 introduced in 2013 by Reps. Joe Pitts (R-PA) and Keith Ellison (D-MI), but the caucus unfortunately missed the opportunity to make the resolution part of its agenda despite broad national support for it from the Sikh-American community. We hope you can redeem this opportunity to speak for Surat Singh Khalsa.
We appeal to you speak out so that Khalsa’s self-sacrifice for the sake of the human rights of Sikhs, Muslims, Christians, and the oppressed classes of India will not go unrecognized. Please contact U.S. Secretary of State John Kerry immediately to request he appeal for the release of Indian political prisoners. We suggest that no other issue should take precedence for the Sikh Caucus since, after all, the name only fits if the caucus represents the interests of the community by whose name it calls itself.
Patrons of the Sikh Caucus is a nonpartisan group who want their congressional representatives to boldly speak out about Sikh issues of true interest to the Sikh-American community, both domestic and international and specifically including human rights issues in India, and who urge the Sikh Caucus to request these issues be adopted into the agendas of the House Foreign Affairs Committee and the Tom Lantos Human Rights Commission.
Affirmed by the following:
Organization for Minorities of India (minoritiesofindia.org | email@example.com)
Sikh Information Centre (CA)
Fateh Sports Club (CA)
Gurdwara Sahib West Sacramento (CA)
Gurdwara Sahib Stockton (CA)
Turlock Sikh Gurdwara (CA)
Gurdwara Sahib Roseville (CA)
Sikh Temple Riverside (CA)
Gurdwara Dasmesh Darbar Tracy (CA)
Capital Sikh Center Sacramento (CA)
The membership of the American Sikh Congressional Caucus consist of (and we encourage you to call them and ask them to “Speak for Surat Singh Khalsa”):
Judy Chu (co-chair)
John Garamendi (co-chair)
Chris Van Hollen
David Valadao (co-chair)
Patrick L Meehan (co-chair)
[If you would like to add your organization to the list affirming this statement, please contact us at 1-888-551-SIKH or firstname.lastname@example.org.]
Impunity for state-sponsored ethnic cleansing began with the 20th-century’s first major genocide
“Nationalism of one kind or another was the cause of most of the genocide of the twentieth century. Flags are bits of colored cloth that governments use first to shrink-wrap people’s minds and then as ceremonial shrouds to bury the dead.” — Arundhati Roy
The month of April 2015 marks one hundred years since the beginning of the Armenian Genocide, a multi-year, state-sponsored ethnic cleansing of non-Muslims, especially the 3,000-year-old Armenian community, from the Turkish Ottoman Empire.
As the 20th century’s first systematic and targeted slaughter of a specific people group, the atrocity inspired the coining of the term “genocide.” Blanket impunity for the Armenian Genocide, which left a calculated 1.5 million or more Armenian Christians (as well as members of other minority communities living in the Ottoman Empire), dead at the hands of state actors, set the stage for modern struggles to hold the powerful accountable for their oppression of the weak. Many communities have since suffered similarly horrifying genocides at the hands of the State, most notably the Jewish people subjugated and eliminated by the Nazi regime in Europe.
While the Nazis were punished and are today excoriated for their crimes, more modern genocides perpetrated against minority religious communities in South Asia, especially against Sikhs in 1984 and Muslims in 2002, bear striking similarities to the Armenian Genocide as the perpetrators have received not only impunity but actual reward, promotion, and increased power as a result of dipping their hands in the blood of innocents.
“Preventing future genocides requires acknowledging past genocides,” remarked Sikh Information Centre Founder Bhajan Singh, who has spent over 30 years working to secure liberty for South Asian minorities. “The first step to achieving justice is recognizing a crime was committed, and so, 100 years after the terror of the Armenian Genocide began, we must cry out for justice by refusing to forget the blood that was spilled. Like the Jewish Holocaust and the Sikh Genocide, the Armenian Genocide has its own deniers, and the one attribute they all share is a lust for power, control, and supremacy. Although the victims of these genocides come from diverse and distinct communities, one thing that unites us all is our suffering. As we pursue healing through justice and reconciliation, we need to link arms and work together collaboratively to achieve our common goal.”
The Armenian Genocide officially began on April 24, 1915 (known today as “Red Sunday”) with the arrest of approximately 250 of the most prominent Armenian public figures — clergy, journalists, poets, teachers, attorneys, businessmen, and statesmen — from their homes in Constantinople, the capital of the Ottoman Empire. Those arrested were imprisoned, held without charges or trial, and most killed in custody. Red Sunday resulted in the decapitation of the community leadership of the Armenian people.
Some of the Armenian community leaders killed after “Red Sunday” of April 24, 1915.
Subsequently, the ruling party passed the “Temporary Law of Deportation,” using national security as an excuse to label non-Turks as enemies of the state and organize their liquidation. The State began rounding up all Armenians and forcing them to death march hundreds of miles across the desert, usually without food or water, to a network of 25 concentration camps. There they were starved to death or simply slaughtered and then buried, tens of thousands at a time, in mass graves. Armenians who were not deported were murdered by death squads who, according to History.com, “drowned people in rivers, threw them off cliffs, crucified them and burned them alive.” In many cases, Armenian women were raped and forced into harems or taken as slaves, while children were kidnapped and forcibly converted to Islam.
The goal of the genocide, which lasted until 1923, was the creation of an artificially homogenous population. That is, the ruling party sought to fabricate the Ottoman Empire as an ethnically-pure land of Turks through the practice of state-sponsored racial and religious supremacy. By the early 1920s, when the killings had mostly ended, the Ottoman Empire’s original population of two million Armenians was reduced to just 388,000. Today, historians, human rights organizations, and governments around the world generally acknowledge the deaths of 1.5 million Armenians. As of the centennial of the tragedy’s genesis, 26 countries have officially recognized the genocide.
On Friday, April 24, 2015, in honor of the 100th anniversary of the Armenian Genocide, Germany (which was allied with the Ottoman Empire in 1915 and many of whose troops peripherally assisted or at least observed the killing) became the latest country to recognize and condemn the atrocity. As Germany’s Bundestag (lower house of parliament) passed a resolution acknowledging the genocide, Bundestag President Norbert Lammert stated:
“Our obligation is to bear accountability. The Germans, from their own familiarity, call upon others to face their own history, even if it is painful; this is the condition for reconciliation between the Armenian and Turkish nations.
“The Germans, who placed alliance with the Ottoman Empire above human lives, had their own guilt in this genocide.
“History compels to remember historical facts. It is inevitable that there can be no real peace as long as the descendants of the victims demand justice.”
To this day and to its great discredit, the government of Turkey refuses to recognize the genocide perpetrated by its predecessor state, the Ottoman Empire. Indeed, Turkish law even criminalizes referring to the events that began in 1915 as “genocide.” While the Armenians of yesteryear were (prior to their elimination) subjected to denials of religious liberty through laws imposing social and political restrictions on non-Muslims, the Turks of today are subjected to denials of free speech.
Remarking on genocide denial, Sikh Information Centre Executive Director Pieter Friedrich said, “An attitude that denies the reality of genocide perpetuates the divide between cultures. Social instability is aggravated and even sparked by the sentiments of people who, for their own selfish political or religious purposes, seek to deny the responsibility of the State to answer for atrocities it sponsors. The future of peace on Earth requires a communal mourning over the deaths and injustices inflicted on innocents by the ruling elite. Commemorating the tragic truth of the Armenian Genocide is the first small step towards achieving peace in a tumultuous world.”
While the Armenian Genocide has gained wide recognition among the world’s nation-states, Sikh Information Centre has found inspiration in the example of the Armenian diaspora to join a number of Indian diaspora groups, including American Sikh Political Action Committee and Organization for Minorities of India, to secure recognition of the 1984 Sikh Genocide and other atrocities in India by Western municipal and state governments.
On March 10, the Central Californian City of Stockton, home to the oldest permanent settlement of Sikh-Americans, passed a proclamation condemning the 1984 Sikh Genocide, with Mayor Anthony Silva declaring: “We commemorate the 30th anniversary of the 1984 genocide as we recognize the ongoing impact of the genocide for the Sikhs around the world and our city.” California’s State Assembly followed suit on April 16, unanimously adopting a resolution to remember the “1984 anti-Sikh pogroms,” making it the first state or national government in the world to formally acknowledge the tragic event.
Sikh Community leaders pose with City Council of Stockon, CA after accepting 1984 Sikh Genocide Proclamation.